Monday, June 8, 2015

Title IX Fail

I'm going to get on my soapbox for a hastily researched, but impassioned rant.

Here's the thing: women's soccer is a real sport. And in the United States, it is really the only soccer (USMNT qualifier thrills notwithstanding).

Case in point: The USWNT has won 4 Olympic golds and 2 World Cup titles (and has been on the podium in every Cup since the first one in 1991). No men's player will EVER come close to touching Kristine Lilly's international cap record of 352, and it's unlikely that any men's player will top Abby Wambach for goals (currently at 182).

And yet, the only media coverage that I saw leading up to this World Cup was over the lawsuit regarding the failure of FIFA to allow grass installation for the matches. The men's World Cup has been played on grass for the last 20 years. Turf not only plays a different game, but is dangerous (heat and injuries are much higher). It's also cheaper. So, turf it is.

Plus who really cares about women's soccer? Not the media. Denver Post coverage for the men's tournament began days before the first kickoff last year. Sunday's paper had one line the day after the women's tournament started, and it was the time of the televised Germany game that day, tucked away in the TV grid. No results from the first two games. No mention of the score to settle from 2011. No preview of the coming weeks.

It. Drives. Me. Crazy.

I realize that not everyone knows the names of the entire roster, or owns a jersey, or saved the picture of former coach Pia Sundhage on their camera from when the team came to Kansas City (because she's only adorable). And I'll also grant that we have lost a little bit of the magic of the Fab Five--women that carried the sport on their shoulders through sheer determination and love of the game. But can we please at least acknowledge that this is a sport? That this World Cup means something? That these women are incredible athletes that deserve far more recognition than they receive?

I would also take another title. Just sayin'.


Sunday, June 7, 2015

The Edge of Time

My creative writing final. Not perfect, but I learned a lot while writing it, and a classmate said I'd improved 10-fold. This is a throwback to last summer's camp experience.


I spend most of the morning in the shadow of the cliff, my eyes drawn again and again to the imposing wall as if by some unseen force. It stares back, daring me to a rematch.

Two weeks earlier, I stood in the same shadow, with anticipation instead of wariness. The climbing route is aptly named: The Edge of Time. The edge is what strikes you, no matter how long you spend trying to take it in. A great slab of rock, wedged upright into the ground, as if a huge headstone was cracked in half and this piece was planted as a memorial.

That edge is where I got stuck that first time, forty feet up, my right leg shaking like it was tapping out a telegraph, despite my best efforts to control it. That edge is where I dangled, head heavy under the weight of my white helmet, telling my belayer to lower me down, mortified that the teenage girls had outdone me.

Now I am back, unsure if the possibility of vindication is worth the risk of another defeat. Being the only female on this climbing trip raises the stakes even higher; I can’t be “the girly girl”. I tighten my harness straps around my thighs and tug up hard on the belt loop to make sure it’s snug. My sweaty hands slide over the knots, double checking everything one last time. I turn back to my friend, holding the other end of the rope.

“Belay on?”

“On belay,” he says, indicating he is ready for me to begin.

At least one of us is.

I step closer and lay my palms on the cold granite. Inhale. Exhale. The rope pulls taut into my chest as the belayer takes in slack, forcing me to lean around it. I close my fingers around the first holds and lunge upwards. I settle into a rhythm of reaching, pulling, standing, reminding myself to use my legs, not my arms.

I surge past the point of defeat from two weeks ago, but my victory is short-lived. A few feet higher, I pull myself to standing and reach up yet again. My hands sweep left and right. Nothing. The ledge above me is barely enough to hook my fingernails on. I use my foot to grope for a step to my right, but it is out of reach. I am stuck. Again.

Voices call out from below with encouragement and suggestions, but all I hear is the one in my head telling me I’ve failed. How many more half-hearted attempts before I can throw in the towel? One more?

Resigned, I push up on my toes, pinched in the tight rubber shoes. I lean into the wall and strain upwards, trying to use my momentum to drive me past that ledge. Suddenly I’m 18 inches higher on the wall, not sure how I got here. I hear cheering from below and my fatigue and doubt evaporate. Surging ahead, my adrenaline crashes the same time my fingertips touch the metal anchor at the top. I collapse into the harness, letting it enfold me while I am lowered to the ground.
 

Saturday, May 16, 2015

Ecological breastfeeding and the slippery slope


I've recently become more and more aware of a baffling (and for me, frustrating) trend among young Catholic families. As a physician practicing within the reach of Boulder County, I'm used to the "all-natural" crowd. I hesitate to lump all of this into one label, but you know the ones I mean--the babies with their amber teething necklaces, lack of vaccines, homeopathic remedies, breast-feeding until 2, co-sleeping until 8, and a firm mistrust of anything "scientific".

I'm used to it from certain people, but when I started to see more and more young Catholic parents falling into this camp, I couldn't understand why. Now, I realize that to most of the secular world, Natural Family Planning (NFP) and big families and home-schooling place Catholics squarely in the kook camp along with the other stuff. But in my mind, the Church and science have gotten along pretty well since Galileo, and there's definitely a place for both in living life to the full. So why the shift?

I'm obviously not a mom, so I can't say for sure, but I think it comes down to one practice: ecological breastfeeding (EBF). For those moms who are using NFP, a non-hormonal way to ensure birth-spacing is probably desirable. There seem to be two main options--wait until your periods return and resume NFP, or breastfeed to keep your prolactin levels high enough to prevent ovulation. For those who are breastfeeding anyways, return of normal periods can take several months, so many are opting for the latter. There is some science (I haven't read all of it, but most of seems to come from a single source--Sheila Kippley--one of the founders of Couple to Couple League) that supports the best way to ensure lactation amenorrhea (lack of periods from breastfeeding).

The basic premise is that if you follow the Seven Standards, your prolactin levels will be high enough to prevent ovulation for an average of 14 months. Most of the support for this method touts the "natural" and "God-intended" practices, as if failing to adhere to these standards is somehow second-rate. And I think it then leads followers to embrace all other things "natural", especially since many of the breast-feeding, co-sleeping moms fall into that Boulder camp that I mentioned earlier, and that's what's out there on the internet.

I am not against EBF by any means. I think that it can be a wonderful way of bonding with your child, spacing birth without hormones, and supporting good nutrition and health as recommended by the American Academy of Pediatrics. However, there are several conclusions from the EBF mentality that I absolutely disagree with, and I think this is where my frustration comes in--seeing well-meaning, intelligent, faithful people sliding down a path of ignorance and frankly, sometimes danger.

I think if you're going to consider EBF, please also consider the following:

1. EBF is NOT the only way to space birth without hormones or contraceptives.
Those who do EBF can expect a delay in their periods for 4-24 months. That's a big range. Not every woman, even following the Seven Standards, can expect her body to delay ovulation 100%. Studies suggest that those who exclusively breastfeed can rely on their bodies not to ovulate before the return of periods up to 93% of the time (in other words, once you start bleeding again, even if it's irregular, you need to start charting). However, if you continue to chart temperature and mucous like before, you can fairly accurately predict ovulation even without menstruation over 90% of the time as well. I can't find the original data I read on this, but I'm sure NFP providers would know more.
2. If you are unable to do EBF, it does NOT make you a bad mom. Similarly, doing EBF does NOT automatically make you a better mom.
EBF is HARD. Those Seven Standards make it literally impossible to have a job, have a babysitter, be away from your baby pretty much ever, have your husband do one nighttime feeding so you can get some sleep, or use a pacifier in a pinch. Not everyone can do that; not everyone is supposed to do that. If you need extra sleep for your health, if you need to return to work for financial stability, if you need to step away for your sanity, that does not make you a bad parent. It makes you an aware parent who realizes that the baby's health is determined by more than just whether they can nurse on demand.
3. Co-sleeping does not have to mean bed-sharing, and there are safe and not-safe ways to do this.
From everything I've read, the Seven Standards allow for room-sharing without bed-sharing--a bassinet, a crib, a mat on the floor, a side-sleeper--all allowed. Further more, there are safe ways to bed-share and not safe ways to bed-share. You still need to have a firm mattress close to the floor without extra pillows or bedding. Avoid any medications, including alcohol, that make you sleepy, and never co-sleep in a chair or on a couch. Please, please, please talk to your doctor about how to make bed-sharing safe if you want to do it.
4. Using a "natural" method of child-spacing does not make all "natural" things better, and avoiding the "scientific" way of child-spacing does not make all "scientific" things bad.
This is the one that drives me the most crazy. Hemlock is natural. Marijuana is natural. Cocaine is natural. Are those safe? Of course not. Untreated water is natural, but led to extremely low life-expectancy before waste management was developed. Homeopathic remedies are not tested, are not necessarily harmless, and are mostly not effective. I accept that not all available medical interventions are necessary or even right, but there are proven things we can do to improve your child's health. Similarly, just because your doctor recommended artificial birth control after childbirth doesn't mean everything she recommends is against the Church teaching. Find a doctor you trust and make it a partnership. And for Pete's sake, throw away the teething necklaces.
5. The Church does not care whether you do EBF, or whether you espouse Attachment Parenting, whether you cloth diaper, or whether you home school.
The Church is here to guide us on matters of faith and morals, not on what kind of car you drive, whether you buy organic, or how to raise your children. There are obviously moral implications to many of the things we do, but it's not black and white. You also have to think about what your reality is, what your strengths and limitations are, and whether the benefits outweigh the downsides. Of note, the Church does support breastfeeding ("if possible") as the intended means of nutrition and bonding for a new baby, but doesn't care if you use a pacifier. She does, however, think it's okay, and even morally responsible to vaccinate.
 Again, I'm not saying EBF is bad. In fact, if you can make it work, more power to you. But it isn't the only way, and it doesn't necessarily condemn you to a life of following Jenny McCarthy and Dr. Oz.

Tuesday, May 12, 2015

TED talks for the win

I have taken to downloading TED Talks for the commute to Broomfield (or random jaunts to the grocery store; I'm not picky). I can't remember how it first started. I've been doing Lanky Guys and Catholic Stuff podcasts and decided that I should figure out this phenomenon.

The idea behind TED is to share ideas.

There are conferences all around the world dedicated to just sharing ideas.

Isn't that wonderful?

In today's world that is so bent on productivity and one-upmanship and success and money and comparing yourself to the fake version of someone else that they decide to broadcast to the world, there are whole conferences where people sit and listen to other people share ideas.

There may be nothing more that comes of a talk than an interesting conversation. And that is okay.

Blame it on my introvert nature, or my melancholic longing for something better, but I hate small talk. Hate. I would rather stand in the corner for an entire evening--awkward as that is--than spend time gossiping about co-workers or trying to out-do each other for craziest work story or just rehash some pop culture news item. I want to talk about REAL THINGS. Science and philosophy and history and human experience.

Apparently there are other people who share this desire. Or else why TED talks? The beauty of this, if you can find ones worth listening to (and ones presented by speakers with understandable accents), is that someone else has already done the reading, the studying, the learning--and you get to benefit. You get the bullet-point, sound-byte-sized revelations that are interesting. That are worth sharing.

For example--
The power of games to increase resilience
One really important reason why we need sleep
Apparently my standards aren't high enough

TED talks obviously aren't the only way to get us beyond small talk. I'm just excited that I can slowly expand my universe during my drive. And I'd like to encourage you to do the same. Let me know if you find good ones.

Wednesday, May 6, 2015

Learning medicine

Last night I attended an awards banquet at the School of Medicine for physicians who volunteer as preceptors, taking on a student one half day a week for their first two years of medical school and part of their third, teaching them about clinical medicine in the real world. When the program was founded 30 years ago, most teaching was done in a university hospital, where less than 1% of those who sought medical care would eventually be treated.

I remember my Wednesday afternoons with my preceptor in medical school, me always feeling nervous beforehand, but excited to get out of the classroom and actually see patients. I left every evening grateful for the learning, but wondering how in the world would I ever know enough to practice medicine?

I remember my own student's first day, me still wondering if I knew enough--this time to teach it to someone else. And I guess it's going okay, because she nominated me for Best Pediatric Preceptor, which if you knew some of the others who were nominated, you'd know was a huge honor.

But there's a lot more than just imparting medical knowledge, and that was the takeaway for me yesterday. The best preceptors also invest in the relationship, becoming a role model for communication, empathy, integrity, balance, and perseverance. We have the opportunity to remind these students why they went into medicine, when they spend most of their days memorizing the Krebs cycle. We can show them the incredible gift it is to take care of patients. And in doing so remind ourselves of that very thing.


Wednesday, April 15, 2015

I am a writer

Today was Day 1 of Introduction to Creative Writing, an online class I enrolled in through the local community college. I have been wanting to take a class (in anything) for a while now, and wanting to improve my writing always, so this seemed like a perfect step. Not sure why it took me so long.

Day 1, for those of you who have never taken Introduction to Creative Writing in an online format, involves reading a brief lesson (which consisted mostly of encouragement that we are already writers, even if we aren't published--or even good--and that we just need to practice) and then practicing free writing. Free writing is an exercise in futility for the perfectionist. Or so I'm told. One simply takes a pen in hand (or a keyboard on the lap) and writes for a set amount of time. Whatever comes into your head. Some call it "stream of consciousness writing". No planning. No restructuring. No editing. No even fixing typos. Gah! I may not make it to Day 2.

Our class is composed of at least 2 dozen aspiring writers from around the globe (apparently Introduction to Creative Writing is very popular in Australia. Not kidding.) ranging in age from 14 to 73. We have students, teachers, mothers, grandmothers, military brats, and me. I'm sure the experience, talent, and attention to grammar is going to be vastly different among us. I'm told we'll each work on a piece throughout the 8 weeks that should be completed by the end. A finished creative work. You may even get to read it, if you're lucky.

For now, I'm excited to be a student again. After all, doing it for 24 years, I've gotten pretty good at it.

Thursday, April 2, 2015

Cultural legacy

I just finished Malcolm Gladwell's "Outliers: The Story of Success"--a thought-provoking read on why we should reconsider what leads to success and how we might be able to increase opportunities for more people to be successful. One of the intriguing points he makes is about cultural legacy. He focuses on two major populations--Korean pilots, who because of their culture of deference to authority have a hard time speaking up to prevent plane accidents; and Southerners, who because of the defensive and suspicious culture that surrounded the settling of the less-than-fertile land are still to this day more likely to react violently to situations. He's careful to say that these are not all-encompassing legacies, but asserts that if you want to change behavior, you have to at least acknowledge them.

It got me thinking about my own legacy. By many accounts (not necessarily our own), my immediate family is considered successful. Parents married almost 38 years, financially stable yet generous, involved in the community. Four kids, all college graduates (assuming the last one doesn't screw up something in the next 6 weeks) and two doctorates among them; hard workers, athletes, volunteers, and faith-filled disciples. What was in about growing up a Zapapas near the turn of the millenium that set us up for success?

Our cultural legacy is built on a combination of Greek entrepreneurship and German blue-collar work. My great-grandfather came over from Greece on a boat as a teenager and opened a candy kitchen that is still churning out homemade confections. His son (my dad's dad) saw the value of hard work and obtained a degree in pharmaceuticals, traveling the world and sending all six of his children to college. On my mom’s side, my German grandfather was a partner in an electrical company, who worked hard until the day he died but never settled into financial security. My mom grew up into expectations of pulling your weight, but she wanted more. She studied hard, graduated college with straight A's and a business degree, making sure she would always be able to provide for her family. Between these two legacies, college was an expectation for us growing up. School was first (well, God and family were really first—another legacy, stemming from two Catholic matriarchs who were both married for over 50 years and had their priorities straight), and everything else was second. You never gave less than your best. Summer time was for playing outside, but also for doing math workbooks and reading. We watched my parents both work full-time jobs so we could play sports year-round and go to a Catholic grade-school. We just never thought about doing anything differently.

Had any of us been born into a family whose legacy was farming, or ranching, or holding down minimum-wage jobs, things would have been different. Had we come from a series of broken families, things would have been different. Instead we were raised in an environment that cultivated our curiosities and strengths, buoyed by expectations of generations before us. Our culture legacy didn't do all the work, nor should it limit us, but I think it's interesting and important to consider. I, for one, am extremely grateful for mine.